Amenhotep Iv Essays - Amarna Period, Amenhotep III, Amun, Akhenaten

Amenhotep Iv During the time of the New Kingdom of Egypt, peace reigned throughout the nation. Egypt's enemies the Hyksos had been removed from rule and Egypt prospered. In fact she become an empire. By the time Amenhotop III sat on the throne Egypt was a land of wealth. Amenhotop was considered to be an equal or better Among other rulers throughout the area. Other rulers from neighboring lands refer to him as brother. Life in the royal house was grand. He built a huge palace in Thebes which, included a lake built expressly for his wife, Tiye. He also built many temples in the city of Thebes. One such temple was built to Amen. This temple was decorated with gold and silver, precious stones, and many royal statues in granite. He also built a huge temple to Mut, Amen's consort, with 600 statues of the line headed goddess, Sekhent. But most impressive was the temple he built for himself in Lexor. This temple shows the amount of wealth that royal house of Egypt had. It contained 2.5 tons of gold, 215 lbs. of turquoise, 3 tons of electrum, 1.5 tons of bronze and 524 lbs. of copper. There at that temple he built two large statues or colossi at the temple entrance. Not only was the royal house rich but there was also a sense of style throughout the palace. He set the standard for beauty and art. He showed discriminating taste by using his money to patronize many craftsmen. The many paintings and statues of this time show that the artists and craftsmen had great confidence in their ability to paint, sculpt, create jewelry and build. This confidence of course came from the king's desire for beautiful art. Paintings depict Amenhotop as a skilled warrior and hunter, even though Egypt was at piece and he did not have to lead armys into battle. This was considered the traditional role of the Pharaoh. Also during this time music became more elaborate. The lyre was being used after being brought from Asia. And the harp now contained 20 strings. Add to this the lute and double pipes and a full orchestra is now created. There is much trade with Nubia, Asia, Babylonia, and. Mitanni In fact so much gold was being taken out of Nubia that the king could afford to give it as gifts to his brother rulers, such as the king of Babylon, Kallimma-Sin. It was considered an honor for the sister or daughter of a neighboring King to marry the king of Egypt and enter his royal house. These marriages, along with the trade and gifts of gold, helped Egypt stay at peace with its neighbors. There's no doubt that Egypt with this large wealth and army was a force to be reckoned with in the area. And none of Egypt's neighbors had the will to threaten Egypt's power. During this time Egyptians worshiped many gods. The most beloved god was Re, the son god. Egyptian religion revolved around the stable order of things. Yet this was a most adaptable religion. A god's importance was determined by the importance of the city is people worshiped him. Each village and city had its own major god. but depending upon the whims, desires and needs of the people these gods could take on the attributes of other gods, or be combined with other gods to form a more powerful god. Horus, the god of rulers, for example and many combinations or forms. When Thebes became the capital of Egypt it's god Amen became important and was combined with the sun god Re to become Amen-Re. And he was now considered King of gods. Amen-Re was considered responsible for aiding the Kings armies in forcing out the Hyskos. This made the god very popular with people as well as being a powerful state god. Even though he was a powerful god other gods still abounded and were worshiped. Orisis the goddess of death was one such popular goddess. The name Amen means hidden. He was viewed as an unseen god. The god of air. One of the eight gods a pre creation. Because he was the hidden god his shrine was in the

Quotes from Anti-Slavery Activist Angelina Grimké

Quotes from Anti-Slavery Activist Angelina Grimkà © Angelina Grimkà © and her older sister Sarah Moore Grimkà © were born to a slaveholding family in Americas South. They became Quakers, and then became antislavery and womens rights speakers and activists - in fact, they were the only white Southern women known to be part of the abolitionist movement. Grimkà ©s family was prominent in Charleston, South Carolina, society, and were major slaveholders. Angelina was the youngest of fourteen siblings and was always closest with her older sister, Sarah, who was thirteen years older than her. As a teenager, she began her first anti-slavery activities by teaching her familys slaves about religion. Her faith became a major part of the foundation of her abolitionist views, believing that slavery was an un-Christian and immoral institution, although other Christians of her time had found Bible verses and interpretations that they could claim supported slavery. Because of the way that her fellow Presbyterian endorsed slavery, Grimkà ©s abolitionist beliefs were not welcomed, and she was expelled from the church in 1829. She became a Quaker instead, and realizing that she would never be able to change the beliefs of Southern slaveowners, she and Sarah moved to Philadelphia. Even the Quakers slow reform proved too gradual for Angelina, and she became involved in the radical abolition movement. Among her most famous published letters was An Appeal to the Christian Women of the South, published in 1836 to try to persuade Southern women of the evils of slavery. She and her sister Sarah both became abolitionist speakers throughout New England, sparking new discussions (and controversies) about womens rights as well as abolition. In February 1838, Angelina addressed the Massachusetts State Legislature, defending the abolition movement and womens rights to petition and becoming the first American woman to address a legislative assembly. Her lectures drew some criticism, as she pointed out that passive complicity, not just active slave-owning, propped up the institution of slavery, but she was generally respected for her eloquence and persuasiveness. Even after Grimkà ©s health declined in later years, she still corresponded with activist friends and continued her activities on a smaller, more personal scale. Selected Angelina Grimkà © Quotations I recognize no rights but human rights I know nothing of mens rights and womens rights; for in Christ Jesus there is neither male nor female. It is my solemn conviction that, until this principal of equality is recognized and embodied in practice, the church can do nothing effectual for the permanent reformation of the world.Women ought to feel a particular sympathy in the colored mans wrong, for, like him, she has been accused of mental inferiority, and denied the privileges of a liberal education....thou art blind to the danger of marrying a woman who feels and acts out the principle of equal rights...Hitherto, instead of being a help meet to man, in the highest, noblest sense of the term, as a companion, a co-worker, an equal; she has been a mere appendage of his being, an instrument of his convenience and pleasure, the pretty toy with which he whiled away his leisure moments, or the pet animal whom he humored into playfulness and submission.Abolitionists never sought place or po wer. All they asked was freedom; all they wanted was that the white man should take his foot off the negros neck. Slavery always has, and always will, produce insurrections wherever it exists, because it is a violation of the natural order of things.My friends, it is a fact that the South has incorporated slavery into her religion; that is the most fearful thing in this rebellion. They are fighting, verily believing that they are doing God service.I know you do not make the laws, but I also know that you are the wives and mothers, the sisters and daughters, of those who do.If a law commands me to sin I will break it; if it calls me to suffer, I will let it take its course unresistingly. Selected Sources Grimkà ©, Angelina (1836). An Appeal to Christian Women of the South. http://utc.iath.virginia.edu/abolitn/abesaegat.html Grimkà ©, Angelina (1837). Letter to Catharine Beecher.  Quoted in American Political Thought: New York: W.W. Norton, 2009. Grimkà ©, Sarah Moore (1838).  Letters on the Equality of the Sexes, and the Condition of Woman: Addressed to Mary S. Parker. Archive.org. Weld, Theodore Dwight, Grimkà ©, Angelina, Sarah Grimkà © (1839). American Slavery As It Is: Testimony of a Thousand Witnesses. https://docsouth.unc.edu/neh/weld/weld.html

A Dispatch from Soviet Uzbekistan Essay Example | Topics and Well Written Essays - 500 words

A Dispatch from Soviet Uzbekistan - Essay Example The aristocratic nature of the rule has been overruled by the Russian bureaucracy. It is true that ideally a shift from a monopolistic rule to a people based leadership must create a socially free living environment. However, the political developments in Samarkand very evidently could not bring forth such changes. A shift of the political capital of Uzbekistan from Samarkand to Tashkent by the Russians created a functional shock in the social system. Though politically Samarkand lost its relevance, the cultural factors still pull the people to be close to Samarkand. It would be right to state that as the political capital moved to Tashkent, Samarkand evolved to be the cultural heart of Uzbekistan. This created a social gap among the people. The corruptive bureaucratic setup is an ideal evidence for this. Corruption is prevalent in almost all of the public based systems. The economic slowdown from which the country is yet to recover is another added contributor towards this cause. Th e new political setup has opened avenues for newer corruptive sources of income. The cultural shock that Samarkand is facing is also quite easily observable at all its nook and corners. The area historically had been known for its well maintained monuments and gardens. These had been the cultural identity of the area. Taking this to account, it is quite disappointing to find most of the formal gardens of Samarkand at the verge of complete destruction. They were heavily infested with weeds and least maintained. It appeared that the plants were crying for water and the grass had lost its vigor. When such cultural icons are left with no attention paid, it refers to the political inefficacy of the prevailed political system. The country was still getting over the aftermaths of the depression and the earthquake. Poverty was clearly notable in and around Samarkand. People are found to be extremely worried of the ways to earn their daily bread and butter. The